حكاية مقاومة وتضامن لأجل العدالة والسلام

 

مؤكد أن ما تعيشه الأمّة والإنسانية جمعاء، لوضع عسير وغير مسبوق، وطبيعي أن تنتابنا أحاسيس غريبة مختلطة بالغضب والخيبة والريبة والخوف والعجز والحزن والأسف حيال ما يحصل من مجازر ومآسي لا يستوعبها عقل ولا يفسرها منطق. 

رؤيتنا لمعاناة أهلنا في تلك الرقعة البيضاء المباركة تحز في النفس، وصمودهم أطفالا ورجالا ونساء، يجعلنا نغبطهم ونتمنى لو كان من بينهم. درجة ثباتهم تلك وإيمانهم فاقتنا أضعافا مضاعفة كأنهم من طينة أخرى، وهم لا يحتاجون أسفنا وحزننا بقدر ما يحتاجون حزمنا وعزمنا، لا يحتاجون دموعنا بقدر ما يحتاجون دعمنا ودعواتنا، وان لا ننساهم ونعتاد على حrب ظالمة، لا ندري إلى متى ستسمر، وعلى ما ستسفر.

اقرأ أيضا

قراءة حول ما يحدث في غزة

هم لا يحتاجون شجبا يخفت بسرعة، بقدر ما يريدون تحركا لكسر الحصار ومساندة فعلية ومقاطعة مستمرة.. يريدون منا أن لا ننسى أرضنا وعرضنا وقضيتنا. التي يدافعون عنها فرادى في تطاحن ضروس، خاضوه ويخوضوه بإيمان ويقين بوعد الله ونصره.

إن المكان الذي خرج قبل شهرين من الحrب 1400 حافظ لكتاب الله من مختلف الفئات، لن يخذله الله ولن يترك أهله. ونحسبهم خير أجناد الأرض، وخير الرباط رباط عسقلان كما ذكر رسول الله صلى الله عليه وسلم وحسبهم اصطفاء الله لهم للدفاع عن أقصانا. ونحن أمامهم والله أولى بالحزن على أنفسنا لما نحن عليه من انهزام ما لم نتغير ونغير، والعجيب بعد كل هذا أن يسال جبلة منا عن نصر الله، وعن الحكمة من الجبروت والقتل للأبرياء والمدنيين والأطفال والرضع و منا من لم يشعر بالرعب والخوف مما يُدبر أو سيأتي...

 ليس كل نصرٍ نصرٌ، فالنصر أو الفوز لا يقاس بمقياسنا نحن، ولا يقاس بمقياس الدنيا فقط.

إن ما قد يبدو لنا نصرا ومفازةً يمكن أن يكون هو عين الخسارة، والعكس بالعكس، فكما أن هناك نصر دنيوي هناك نصر أخروي. وقد يكون الأول وقد يكون الثاني، وقد يكونان معاً. وفي القصص آيات للسائلين؛ الغلام عندما قتل على يد النمرود، آمن بموته قومه من بعده، فكانت في موته حياة ونجاة لآخرين، وكان هذا نصرا مؤزّرا.

أصحاب الأخدود في سورة البروج عندما قضوا حرقا في نار الأخدود، بمنطق الدنيا هم أوذوا و أحرقوا، صحيح، قتلوا ظلما وانتهكت حرماتهم في الدنيا، لكن بمقياس الآخرة فازوا بالفوز الكبير.

سيدنا إبراهيم عليه السلام خليل الله عندما دعا { ربنا وابعث فيهم رسولا منهم يتلوا عليهم آياتك ويعلمهم الكتاب والحكمة ويزكيهم }، استجاب الله لدعوته بعد عشرة قرون وهو من هو. ويوسف انتصر له الله بعد سنواات من السجن وسنوات من البعاد {وَلَكُمْ فِي الْقِصَاصِ حَيَاةٌ يَا أُولِي الْأَلْبَابِ لَعَلَّكُمْ تَتَّقُونَ} (البقرة الآية 179)

سيدنا محمد صلى الله عليه وسلم اضطهد وأوذي وأخرج من بلده وعاش مبعدا مغربا ثم آتاه الفتح بعد سنوات من المجاهدة والجهاد{ أَمْ حَسِبْتُمْ أَن تَدْخُلُوا الْجَنَّةَ وَلَمَّا يَأْتِكُم مَّثَلُ الَّذِينَ خَلَوْا مِن قَبْلِكُم ۖ مَّسَّتْهُمُ الْبَأْسَاءُ وَالضَّرَّاءُ وَزُلْزِلُوا حَتَّىٰ يَقُولَ الرَّسُولُ وَالَّذِينَ آمَنُوا مَعَهُ مَتَىٰ نَصْرُ اللَّهِ ۗ أَلَا إِنَّ نَصْرَ اللَّهِ قَرِيبٌ} (البقرة آية 214).  لله في تدبيره شؤون، هؤلاء أصفياء الله وأولياؤه عليهم الصلاة والسلام فما بالك بعامة الخلق.

نعلم أن المشاهد التي نرى قاسية وصعبة ويجب ان لا نعتاد عليها، وينبغي أن لا ننسى عدالة المطلع العليم، من يده فوق أيديهم، عالم الغيب والشهادة لا تخفى عنه خافية. لا شيء يحصل دون علمه، ولا شيء يخرج عن مشيئته، والنصر آت في موعد حدده سبحانه ويهيئ له أسبابه ورجاله، يمكن أن يأتي في أي وقت يمكن بعد يوم بعد عام بعد شهر الله اعلم، المهم أنه سيأتي، والأرض تتهيأ لمجيئه. فلا نستعجل ولا نتريّب. عَنْ خَبَّابِ بْنِ الأَرَتِّ، قَالَ: "  شَكَوْنَا إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَهُوَ مُتَوَسِّدٌ بُرْدَةً لَهُ فِي ظِلِّ الكَعْبَةِ، قُلْنَا لَهُ: أَلاَ تَسْتَنْصِرُ لَنَا، أَلاَ تَدْعُو اللَّهَ لَنَا؟ قَالَ:  كَانَ الرَّجُلُ فِيمَنْ قَبْلَكُمْ يُحْفَرُ لَهُ فِي الأَرْضِ، فَيُجْعَلُ فِيهِ، فَيُجَاءُ بِالْمِنْشَارِ فَيُوضَعُ عَلَى رَأْسِهِ فَيُشَقُّ بِاثْنَتَيْنِ، وَمَا يَصُدُّهُ ذَلِكَ عَنْ دِينِهِ، وَيُمْشَطُ بِأَمْشَاطِ الحَدِيدِ مَا دُونَ لَحْمِهِ مِنْ عَظْمٍ أَوْ عَصَبٍ، وَمَا يَصُدُّهُ ذَلِكَ عَنْ دِينِهِ، وَاللَّهِ لَيُتِمَّنَّ هَذَا الأَمْرَ، حَتَّى يَسِيرَ الرَّاكِبُ مِنْ صَنْعَاءَ إِلَى حَضْرَمَوْتَ، لاَ يَخَافُ إِلَّا اللَّهَ، أَوِ الذِّئْبَ عَلَى غَنَمِهِ، وَلَكِنَّكُمْ تَسْتَعْجِلُونَ  رواه البخاري (3612).

مهما رأينا أحبتي في Gزة او في حياتنا، ينبغي أن نتذكر مراد الله فيه، وأن نوقن بأن كل شيء يجري فهو من عند الله عز وجل، وهو يجري وفق تدبيره ومشيئته حتى وإن بدا فيه تدخل البشر، يجب أن نعي بأن في كل تدبير خير كثير وإن لم نحط به علما .

كان لا بد من كلمة نواسي بها أنفسنا ونذكر فيها بعضنا لرفع معنوياتنا في هذا الوقت العصيب، ولا حول ولا قوة إلا بالله العليّ العظيم. 

Gaza A Story of Resistance and Solidarity for Justice and Peace

It's undeniable that what the nation and humanity as a whole are experiencing is an unprecedented and challenging situation. It's natural for us to be overcome by strange emotions mixed with anger, disappointment, doubt, fear, helplessness, sadness, and regret in the face of massacres and tragedies that defy comprehension and logic.

Our view of the suffering of our people in that blessed region, with their children, men, and women, is deeply distressing. Despite their steadfastness and faith surpassing our manifold, they don't need our pity and sorrow as much as they need our determination and resolve. They don't need our tears as much as they need our support, prayers, and remembrance. We must not forget them and become accustomed to an unjust war whose duration and consequences are uncertain.

They don't need mere condemnation that fades quickly; rather, they desire action to break the siege, tangible support, and continuous boycotts. They want us not to forget our land, our dignity, and our cause, for which they defend individually amidst grinding adversity, with faith and conviction in God's promise and victory.

The place that emerged two months ago from the war, with 1400 memorizers of the Quran from various backgrounds, will not be abandoned by God, nor will He forsake its people. We consider them the best soldiers of the earth and the best battlements like those mentioned by the Prophet Muhammad, peace be upon him, and we believe that God has chosen them to defend our sanctities. We are more deserving of sorrow for ourselves than they are, given our state of defeat unless we change. And it's strange, after all this, that some among us question God's victory and the wisdom behind the tyranny, killing of innocents, civilians, children, and infants. Some among us don't feel the horror and fear of what is being planned or what is to come.

Not every victory is truly a victory; victory or success isn't measured by our standards or by worldly measures alone. What may seem to us as victory and triumph may actually be the epitome of loss, and vice versa. Just as there is worldly victory and hereafter victory, they may be separate or simultaneous. There are lessons for those who seek them in stories: like the boy killed by Nimrod, whose death brought belief to his people afterward, thus his death was a source of life and salvation for others, and this was a supported victory.

The People of the Trench, as mentioned in Surah Al-Buruj, when they were burnt in the trench, from a worldly perspective, they were oppressed and burned. True, they were killed unjustly, and their sanctities were violated in this world, but by the measure of the Hereafter, they achieved great victory.

Prophet Ibrahim, peace be upon him, when he prayed "Our Lord, send among them a messenger from themselves who will recite to them Your verses and teach them the Book and wisdom and purify them," God answered his prayer after ten centuries, and it was fulfilled. And Yusuf was victorious by God after years of imprisonment and exile. "And for you in legal retribution, there is [saving of] life, O you [people] of understanding, that you may become righteous." (Quran, Al-Baqarah 2:179)

Prophet Muhammad, peace be upon him, was persecuted, oppressed, and driven out of his homeland, yet he received victory after years of struggle and jihad. "Or do you think that you will enter Paradise while such [trial] has not yet come to you as came to those who passed on before you? They were touched by poverty and hardship and were shaken until [even their] messenger and those who believed with him said, 'When is the help of Allah?' Unquestionably, the help of Allah is near." (Quran, Al-Baqarah 2:214). To God is the management of all affairs. These are the chosen ones of God, His pure ones, and His peace and blessings be upon them. So what about the rest of creation?

We know that the scenes we witness are harsh and difficult, but we must not forget the justice of the All-Knowing Creator, whose hand is above their hands. The unseen and the seen are not hidden from Him. Nothing happens without His knowledge, and nothing goes beyond His will. Victory comes at its appointed time, as determined by Him, with its means and people prepared. It may come at any time, after a day, a year, or a month - God knows best. What matters is that it will come, and the earth is being prepared for its arrival. So, we neither hasten nor delay. Reported by Al-Bukhari (3612) on the authority of Khabbab ibn al-Arat: "We complained to the Messenger of Allah, peace be upon him, while he was leaning on his cloak in the shade of the Kaaba. We said to him: Will you not ask for victory for us? Will you not pray to Allah for us? He said: A man used to be dug in the ground, then a saw would be brought and placed on his head and sawn in two, and that would not turn him away from his religion. He would be combed with iron combs, removing the flesh from his bones, but that would not turn him away from his religion. By Allah, this matter will be completed until a rider will travel from Sanaa to Hadramout fearing no one but Allah, or the wolf against his sheep. But you are being hasty."

No matter what we see, my dear ones, whether in Gaza or our lives, we must remember God's purpose in it, and we must believe that everything that happens is from God Almighty, and it happens according to His plan and will, even if it seems to involve human interference. We must understand that in every plan, there is much good, even if we don't perceive it.

It was necessary to have a word to console ourselves with, to remind each other in it, to uplift our spirits in this difficult time, and there is no power or strength except with God, the Most High, the Almighty.